پادکستها / U.S. History (VOA Learning English)
صدای این قسمت الان باز نشد. این پادکست از سرور ناشر پخش میشود و اینترنت تو به آن سرور نمیرسد (اینترنت بینالملل قطع یا سایت ناشر فیلتر است). بعداً دوباره امتحان کن، یا با اینترنت بینالملل گوش بده؛ صفحهی همین قسمت در سایت ناشر . متن و توضیح همین قسمت پایین همین صفحه هست.
۰٫۷۵× ۰٫۹× ۱× ۱٫۲۵×
زیرنویس بعد از شنیدن بدون
سایهگویی جملهبهجمله
هر جمله پخش میشود و بعد به اندازهی کافی مکث میکند تا همان را با همان آهنگ و سرعت بگویی. اول با زیرنویس، بعد «بعد از شنیدن»، آخر بدون زیرنویس.
دیکته
جمله را (حداکثر سه بار) گوش بده و بنویس. بار سوم آهستهتر پخش میشود.
پخش جمله
آنچه شنیدی
بررسی جملهی بعد
متن کامل
معنی واژه با لمسروی هر واژهی متن بزن تا معنی فارسیاش را از واژهنامهی سایت ببینی.
0:00 In the year 1807, a wealthy scholar was captured in West Africa, 0:07 brought to the United States, and sold into slavery. 0:13 His name was Omar Ibn Said. 0:17 He was 37 years old at the time, and he spent the rest of his life enslaved. 0:27 Saeed was one of many enslaved Muslims in early U.S. 0:32 history. Up to 40 % of Africans captured and brought to the U.S. 0:39 were from mostly Muslim countries in West Africa. 0:45 Saeed's story might have been forgotten, written, 0:48 but he wrote about it in a book called The Life of Omar Ibn Said. 0:56 The U.S. 0:57 Library of Congress recently received the book, which was written in Arabic. 1:05 The book is one of only a few personal stories written by a slave in America. 1:12 It is also one of the first intimate reports of the early history of Muslims 1:20 in the United States. 1:23 The book challenges the idea that the U.S. 1:27 is a Christian nation, says Zahir Ali. 1:32 He is a historian at the Brooklyn Historical Society in New York. 1:37 Ali adds, The book opens us up to the understanding that people 1:45 who were not Christian helped build the United States. 1:50 Most enslaved African Muslims did not leave written records, 1:57 but we can learn about their lives from public evidence and the memories of their families. 2:04 How long Muslim slaves practiced their faith is unknown. 2:12 Some became Christians. 2:15 Others acted as if they did, to better deal with their captors. 2:21 But there is evidence that some remained Muslim. 2:26 Zahir Ali points to burial places off the U.S. 2:31 state of Georgia. 2:33 Some markers of enslaved people have Islamic signs. 2:39 Also there are some churches, Christian religious buildings, 2:44 that face east, the direction Muslims face when they pray. 2:52 In addition, some family members say they remember their ancestors using Islamic rugs and prayer beads. 3:02 Silvian Diouf is a writer and historian of the African diaspora, or movement from homeland. 3:11 She says enslaved Muslims also influenced American culture. 3:19 Diouf says slave work songs used beats like those used in Quran recitation 3:27 and the Islamic call to prayer. 3:31 She points to the song Levee camp holler. 3:35 It helped give birth to the musical style called the blues. 3:41 And Zahir Ali says the banjo 3:45 and guitar could have come from a traditional West African musical instrument. 3:52 But the most lasting evidence of Muslims 3:57 in the United States may be a movement among modern African Americans to join the Islamic faith. 4:05 Black Muslims continue to make up the biggest part of the Muslim community in the U.S. 4:16 Ali concludes, Islam is not new to the United States. 4:21 It was here before the country was founded. 4:26 It was present among the people who helped build this country. 4:30 story, and it has very much been a part of the thread of America's story. 4:39 I'm Katie Weaver.
متن خودکار (ممکن است خطا داشته باشد). این متن را رایانه از روی صدا نوشته است، نه ناشر؛ اگر جایی با صدا نمیخواند، به شنیدن اعتماد کن.
این قسمت روی سرور خود ما هم نگهداری میشود چون در مالکیت عمومی است. منبع: U.S. History (VOA Learning English) .
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